。Formerly, three generations of the king, the country enjoyed a long-term, future generations and monensin. Conquering violence, however, did not like the Qin, Sui of speed, II, and the dead also. Qin, Sui of the death, plagued with security in the zai fruit? Since the week of missing the affairs of princes Allusion, and Qin scored Shanxi place, but thousands of miles. Han, Wei press the red, Chu threat to their shoulders, Yan, Zhao server to the north, while the Qi out the East. Qin Pi Jia hold soldiers, VII, and not solution-inch busy movement of foot to take to the First Emperor and bined into one. Qin reflected in the world if this will be difficult to take too, but that does not support the urgent, then later separated and that the enemy plex. Is selling city, killing hero, cast Feng Di, hope of the world to never. The so prepared and those who cling to the very close of this, but sorrow at home and bored, Mo could not bear to have meaning. By Sheng, Xiang Ji dissatisfied because of the people of the long call dispatched troops, but all should be Shanze. This point of view, this not the weight loss world and against the disadvantages of too much of Secular? Fu Sui Man of the world today, its also see the world as long as uncertainties and re missing the set also. Since the cover from the Eastern Jin Dynasty, Liu Cong, Shi Le, Murong, Fu Jian, Yao Xing, Helian the Christians, who have the sky, innumerable. As Yuanshi and get swallowed up, carry on a little done, while the South did not serve. Yuanshi divide and for the week since, Qi. Zhou and Qi for the grant of the Sui. Chan Sui Wen to take off beam, then the world one. He is also the world see as long as uncertainties are, by-all world of the people, and fear of its loss; enjoy the world of music, but fear its long; stand above all people, but often guess the heart of anti-anxiety that the world person, there are heroes of former times were separated by the Huai, Jun order system for the strict laws to Du world of change. Policy makers Jiujiang, Zhumie doing what, seven hundred and thirty hands alone died, and therefore to large. Finally the occasion of Emperor Yang, chaos, while the Mo Tu to the rescue. From this perspective, the reason why the dead hu *** and Sui, no different from the Qin to have. Bei Fu! The ancient sage, virtue and moral integrity has been dominated by the world of opinions on who everyone in the world in me, so its a very light, as the lost world. Hu *** and (but) the world lost a very light, as the actual occurrence of the heart ease, and its too wide for the government. Wide persons (students) in the worry-free, while those who suffer acute ear born boring. Xi Chang Wen and Zhou of Xing, Qi-Tai Wang avoid tik, Bin of people young and old, and go under the Qishan, numerous but not absolute, the loss of their old country, Erzu to Tai Hing. (And) view of the Qin, Sui, the only loss of the As can not bear to death, then known as the Sage is not wide and slow speed of the entrants, is the so (D) were also taking the
。
5. 漢高祖論“三杰”文言文閱讀 帶翻譯 劉邦在洛陽南宮擺酒宴,說:"各位王侯將領(lǐng)不要隱瞞我
,都說這真實的情況:我得天下的原因是什么呢
?項羽失天下的原因是什么呢?"高起
,王陵回答說:"陛下讓人攻取城池取得土地
,因此來親附他們,與天下的利益相同
;相與卻不是這樣
,殺害有功績的人,懷疑有才能的人
,這就是失天下的原因啊."劉邦說:"你只知道那一個方面
,卻不知道那另一個方面.(就拿)在大帳內(nèi)出謀劃策,在千里以外一決勝負(fù)(來說)
,我不如張良
;平定國家,安撫百姓
,供給軍餉
,不斷絕運糧食的道路,我不如蕭何
;聯(lián)合眾多的士兵
,打仗一定勝利,攻占一定取得,我不如韓信.這三個人都是豪杰的人
,我能夠利用他們
,這是我取得天下的原因.項羽有以為范增而不利用(他),這就是被我捉拿的原因."
。
6. 文言文閱讀:明太祖論 廖燕《明太祖論》
選自廖燕《二十七松堂文集》
天下可智不可愚
,而治夭下可愚不可智。使天下皆智而無愚
,而天下不勝其亂矣
。蓋智者動之物而擾事之具也。昔人云天下本無事
,庸人擾之耳
。夫庸人烏能擾天下哉,擾天下者
,皆具智勇兇杰卓越之材,使其有才而不得展
,則必潰裂四出
,小者為盜,大者謀逆
,自古已然矣
。惟圣人知其然,而惟以術(shù)愚之
,使天下皆安于吾術(shù)
,雖極智勇兇杰之輩,皆潛消默奪而不知其所以然
,而后天下相安于無事
。故吾以為明太祖以制義取士,與秦焚書之術(shù)無異
,特明巧而秦拙耳
,其欲愚天下之心則一也。秦始皇以狙詐得天下
,欲傳之萬世
,以為亂天下者,皆智謀之士
,而欲愚之而不得其術(shù)
,以為可以發(fā)其智謀者無如書,于是焚之以絕其源
。其術(shù)未嘗不善也
,而不知所川用其術(shù),不數(shù)年而天下已亡。天下皆咎其術(shù)之不善
,不知非術(shù)之過也
,且彼烏知詩書之愚天下更甚也哉。詩書者
,為聰明才辨之所自出
,而亦為耗其聰明才辨之具。況吾有爵祿以持其后
。后有所圖而前有所耗
,人日腐其心以趨吾法。不知為法所愚
。天下之人無不盡愚于法之中
,而吾可高拱而無為矣。尚安事焚之而殺之也哉
,明太祖是也
。自漢唐宋歷代以來,皆以文取士
,而有善有不善
,得其法者,惟明為然
。明制:士惟習(xí)《四子書》
。兼通一經(jīng),試以八股
,號為制義
。中式者錄之。士以為爵祿所在
,日夜竭精敝神
,以攻其業(yè)。自《四書》
、一經(jīng)外
,咸束高閣。雖圖史滿前
,皆不暇目
,以為妨吾之所為.于是天下之書不焚而自焚矣.非焚也,入不復(fù)讀